Pataisymai

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Text from Vindrle - English

  • Abstract for scientific essay

    • Over the past 20 years, stagnant trends have emerged in the study of the religious life of the Evenki people in China.
    • This phenomenon is expressed both at the level of the material itself and at the level of theories applied to the material.
    • As for the material, the problem is this: the collection of new data has practically stopped, and the existing ones are simply rewritten by the authors from book to book.
    • In addition, Chinese literature about the Evenki religion suffers from the fact that deities and rituals are often given in a continuous list, which makes it unclear which of the three (and in fact four - each with its own significant features of religious life) Evenki groups in China they belong to.
    • The problem with theories is that Chinese scientists mainly use theories from the early 20th century (for example, Lévy-Bruhl animism).
    • Thus, the theoretical understanding of the already collected material actually stands still.
    • In addition, Chinese science uses as something beyond doubt the theory of the Baikal origin of the Evenki (its author is G.M.
    • Vasilevich), taken from Soviet ethnography of the 60s.
  • In the last twenty years in Russia, this theory was first questioned by new archaeological data, and then finally refuted by population genetics data.
  • Vasilevich’s theory creates misconceptions about the history of the key ritual of bear meat for the Evenki, and therefore also relates to issues of religion.
  • All this together does not allow us to comprehend the religious customs of the Evenki as natural, socially conditioned phenomena.
    • Because of this, rituals are perceived only as eccentricities or means of preserving ethnic identity, and fairy tales that reveal the meaning of rituals become only “folklore heritage.” Meanwhile, both of the problems described above are easily solved by turning to the materials of Russian scientists on similar elements of the religion and folklore of the Evenki of Russia (39,000 Evenki live in Russia), as well as to theories (Russian and originating from other not Chinese countries), which do not necessarily have their roots in the study Evenki.
    • If we move to the level of specifics, the problem of material is solved through a comparison of the main ritual and folklore complexes between the Evenki of Russia and China.
    • In total, four such complexes will be studied in this work: these are the cults of the bear, deer, Bainachi (山神父) and the Fox Saint.
    • These cults were chosen by the author because as a result of his field research, it was found that they are the most widely professed among the Evenks (or played such a role in the past, as was the case with the cult of the deer).

PLEASE, HELP TO CORRECT EACH SENTENCE! - English

  • Title
  • Sentence 1
  • Sentence 2
  • Sentence 3
    • As for the material, the problem is this: the collection of new data has practically stopped, and the existing ones are simply rewritten by the authors from book to book.
      100% GOOD (1 votes)
    • As for the material, the problem is this:at the collection of new data has practically stopped, and the existing ones are simply rewritten by the authors from book to book.
      emingcemingc profile picture Komentarai 2
      100% GOOD (1 votes)
    • As for the material, the problem is this: the collection of new data has practically stopped, and the existing ones are simply rewritten by the authors from book to book.
      AussieInBgAussieInBg profile picture Komentarai 1
      Balsuok dabar!
    • ADD a NEW CORRECTION! - Sentence 3ADD a NEW CORRECTION! - Sentence 3
  • Sentence 4
    • In addition, Chinese literature about the Evenki religion suffers from the fact that deities and rituals are often given in a continuous list, which makes it unclear which of the three (and in fact four - each with its own significant features of religious life) Evenki groups in China they belong to.
      100% GOOD (1 votes)
    • In addition, Chinese literature about the Evenki religion suffers from the fact that deities and rituals are often given in a continuous lists, which makes it uncleardo not differentiate which of the three (and in fact four - each with its own significant features of religious life) Evenki groups in China they belong to.
      AussieInBgAussieInBg profile picture Komentarai 1
      Balsuok dabar!
    • ADD a NEW CORRECTION! - Sentence 4ADD a NEW CORRECTION! - Sentence 4
  • Sentence 5
  • Sentence 6
  • Sentence 7
  • Sentence 8
  • Sentence 9
    • In the last twenty years in Russia, this theory was first questioned by new archaeological data, and then finally refuted by population genetics data.
      Balsuok dabar!
    • ADD a NEW CORRECTION! - Sentence 9ADD a NEW CORRECTION! - Sentence 9
  • Sentence 10
    • Vasilevich’s theory creates misconceptions about the history of the key ritual of bear meat for the Evenki, and therefore also relates to issues of religion.
      Balsuok dabar!
    • ADD a NEW CORRECTION! - Sentence 10ADD a NEW CORRECTION! - Sentence 10
  • Sentence 11
    • All this together does not allow us to comprehend the religious customs of the Evenki as natural, socially conditioned phenomena.
      Balsuok dabar!
    • ADD a NEW CORRECTION! - Sentence 11ADD a NEW CORRECTION! - Sentence 11
  • Sentence 12
    • Because of this, rituals are perceived only as eccentricities or means of preserving ethnic identity, and fairy tales that reveal the meaning of rituals become only “folklore heritage.” Meanwhile, both of the problems described above are easily solved by turning to the materials of Russian scientists on similar elements of the religion and folklore of the Evenki of Russia (39,000 Evenki live in Russia), as well as to theories (Russian and originating from other not Chinese countries), which do not necessarily have their roots in the study Evenki.
      Balsuok dabar!
    • Because of this, rituals are perceived only as eccentricities or means of preserving ethnic identity, and fairy tales that reveal the meaning of rituals become only “folklore heritage.”¶
      Meanwhile, both of the problems described above are easily       resolved by turning to the materials of Russian scientists on similar elements of the religion and folklore of the Evenki of Russia (39,000 Evenki live in Russia), as well as to theories (Russian and others originating from other not Chinese countrienon-Chinese nations), which do not necessarily have their roots in the study of the Evenki.
      AussieInBgAussieInBg profile picture Komentarai
      100% GOOD (1 votes)
    • ADD a NEW CORRECTION! - Sentence 12ADD a NEW CORRECTION! - Sentence 12
  • Sentence 13
    • If we move to the level of specifics, the problem of material is solved through a comparison of the main ritual and folklore complexes between the Evenki of Russia and China.
      Balsuok dabar!
    • If we move to the level of specifics, the problem ofMoving to specifics, the problem of (what type of material??????) material is solved through a comparison of the main ritual and folklore complexes between the Evenki of Russia and China.
      AussieInBgAussieInBg profile picture Komentarai 1
      Balsuok dabar!
    • ADD a NEW CORRECTION! - Sentence 13ADD a NEW CORRECTION! - Sentence 13
  • Sentence 14
  • Sentence 15
    • These cults were chosen by the author because as a result of his field research, it was found that they are the most widely professed among the Evenks (or played such a role in the past, as was the case with the cult of the deer).
      Balsuok dabar!
    • These cults were chosen by the author because, as a result of his field research, it was found that they are the most widely professed among the Evenks (or have played such a role in the past, as was the case with the cCult of the dDeer). ¶
      AussieInBgAussieInBg profile picture Komentarai
      100% GOOD (1 votes)
    • ADD a NEW CORRECTION! - Sentence 15ADD a NEW CORRECTION! - Sentence 15