Korrigeringar

Text från Vindrle - English

  • Abstract for scientific essay

    • Over the past 20 years, stagnant trends have emerged in the study of the religious life of the Evenki people in China.
    • This phenomenon is expressed both at the level of the material itself and at the level of theories applied to the material.
    • As for the material, the problem is this: the collection of new data has practically stopped, and the existing ones are simply rewritten by the authors from book to book.
    • In addition, Chinese literature about the Evenki religion suffers from the fact that deities and rituals are often given in a continuous list, which makes it unclear which of the three (and in fact four - each with its own significant features of religious life) Evenki groups in China they belong to.
    • The problem with theories is that Chinese scientists mainly use theories from the early 20th century (for example, Lévy-Bruhl animism).
    • Thus, the theoretical understanding of the already collected material actually stands still.
    • In addition, Chinese science uses as something beyond doubt the theory of the Baikal origin of the Evenki (its author is G.M.
    • Vasilevich), taken from Soviet ethnography of the 60s.
  • In the last twenty years in Russia, this theory was first questioned by new archaeological data, and then finally refuted by population genetics data.
  • Vasilevich’s theory creates misconceptions about the history of the key ritual of bear meat for the Evenki, and therefore also relates to issues of religion.
  • All this together does not allow us to comprehend the religious customs of the Evenki as natural, socially conditioned phenomena.
    • Because of this, rituals are perceived only as eccentricities or means of preserving ethnic identity, and fairy tales that reveal the meaning of rituals become only “folklore heritage.” Meanwhile, both of the problems described above are easily solved by turning to the materials of Russian scientists on similar elements of the religion and folklore of the Evenki of Russia (39,000 Evenki live in Russia), as well as to theories (Russian and originating from other not Chinese countries), which do not necessarily have their roots in the study Evenki.
    • If we move to the level of specifics, the problem of material is solved through a comparison of the main ritual and folklore complexes between the Evenki of Russia and China.
    • In total, four such complexes will be studied in this work: these are the cults of the bear, deer, Bainachi (山神父) and the Fox Saint.
    • These cults were chosen by the author because as a result of his field research, it was found that they are the most widely professed among the Evenks (or played such a role in the past, as was the case with the cult of the deer).

VÄNLIGEN, HJÄLP TILL ATT RÄTTA VARJE MENING! - English

  • Rubrik
  • Mening 1
  • Mening 2
  • Mening 3
    • As for the material, the problem is this: the collection of new data has practically stopped, and the existing ones are simply rewritten by the authors from book to book.
      100% GOOD (1 votes)
    • As for the material, the problem is this:at the collection of new data has practically stopped, and the existing ones are simply rewritten by the authors from book to book.
    • As for the material, the problem is this: the collection of new data has practically stopped, and the existing ones are simply rewritten by the authors from book to book.
    • LÄGG TILL en NY KORRIGERING - Mening 3LÄGG TILL en NY KORRIGERING - Mening 3
  • Mening 4
    • In addition, Chinese literature about the Evenki religion suffers from the fact that deities and rituals are often given in a continuous list, which makes it unclear which of the three (and in fact four - each with its own significant features of religious life) Evenki groups in China they belong to.
      100% GOOD (1 votes)
    • In addition, Chinese literature about the Evenki religion suffers from the fact that deities and rituals are often given in a continuous lists, which makes it uncleardo not differentiate which of the three (and in fact four - each with its own significant features of religious life) Evenki groups in China they belong to.
    • LÄGG TILL en NY KORRIGERING - Mening 4LÄGG TILL en NY KORRIGERING - Mening 4
  • Mening 5
    • The problem with theories is that Chinese scientists mainly use theories from the early 20th century (for example, Lévy-Bruhl animism).
      Rösta nu!
    • The problem with these theories is that Chinese scientists mainly used theoriesm from the early 20th century (for example, Lévy-Bruhl animism).
    • The principle problem with theoriessuch literature is that Chinese scientists mainly use theories from the early 20th century (for example, Lévy-Bruhl animism).
    • LÄGG TILL en NY KORRIGERING - Mening 5LÄGG TILL en NY KORRIGERING - Mening 5
  • Mening 6
  • Mening 7
  • Mening 8
  • Mening 9
    • In the last twenty years in Russia, this theory was first questioned by new archaeological data, and then finally refuted by population genetics data.
      Rösta nu!
    • LÄGG TILL en NY KORRIGERING - Mening 9LÄGG TILL en NY KORRIGERING - Mening 9
  • Mening 10
    • Vasilevich’s theory creates misconceptions about the history of the key ritual of bear meat for the Evenki, and therefore also relates to issues of religion.
      Rösta nu!
    • LÄGG TILL en NY KORRIGERING - Mening 10LÄGG TILL en NY KORRIGERING - Mening 10
  • Mening 11
  • Mening 12
    • Because of this, rituals are perceived only as eccentricities or means of preserving ethnic identity, and fairy tales that reveal the meaning of rituals become only “folklore heritage.” Meanwhile, both of the problems described above are easily solved by turning to the materials of Russian scientists on similar elements of the religion and folklore of the Evenki of Russia (39,000 Evenki live in Russia), as well as to theories (Russian and originating from other not Chinese countries), which do not necessarily have their roots in the study Evenki.
      Rösta nu!
    • Because of this, rituals are perceived only as eccentricities or means of preserving ethnic identity, and fairy tales that reveal the meaning of rituals become only “folklore heritage.”¶
      Meanwhile, both of the problems described above are easily
      resolved by turning to the materials of Russian scientists on similar elements of the religion and folklore of the Evenki of Russia (39,000 Evenki live in Russia), as well as to theories (Russian and others originating from other not Chinese countrienon-Chinese nations), which do not necessarily have their roots in the study of the Evenki.
    • LÄGG TILL en NY KORRIGERING - Mening 12LÄGG TILL en NY KORRIGERING - Mening 12
  • Mening 13
    • If we move to the level of specifics, the problem of material is solved through a comparison of the main ritual and folklore complexes between the Evenki of Russia and China.
      Rösta nu!
    • If we move to the level of specifics, the problem ofMoving to specifics, the problem of (what type of material??????) material is solved through a comparison of the main ritual and folklore complexes between the Evenki of Russia and China.
    • LÄGG TILL en NY KORRIGERING - Mening 13LÄGG TILL en NY KORRIGERING - Mening 13
  • Mening 14
    • In total, four such complexes will be studied in this work: these are the cults of the bear, deer, Bainachi (山神父) and the Fox Saint.
      Rösta nu!
    • In total, four such complexes will be studied in this work: these are the cCults of the bBear, dCult of the Deer, Bainachi (山神父) and the Fox Saint.
    • LÄGG TILL en NY KORRIGERING - Mening 14LÄGG TILL en NY KORRIGERING - Mening 14
  • Mening 15
    • These cults were chosen by the author because as a result of his field research, it was found that they are the most widely professed among the Evenks (or played such a role in the past, as was the case with the cult of the deer).
      Rösta nu!
    • These cults were chosen by the author because, as a result of his field research, it was found that they are the most widely professed among the Evenks (or have played such a role in the past, as was the case with the cCult of the dDeer). ¶
    • LÄGG TILL en NY KORRIGERING - Mening 15LÄGG TILL en NY KORRIGERING - Mening 15